I lent money to a friend of mine and after a few months, he returned me the money plus some extra as a gift. He, himself, suggested to pay more and the extra money was his. Is receiving the extra amount considered as ribā?
If we have talked about a person in his absence so that it is considered as ghībah, can we compensate for it by giving him the reward of recommended and obligatory deeds?
Is it sufficient to wash the appearance of the body during ghusl? Is it permissible to put earplugs in the ear during bathing to prevent water from penetrating the ear?
Is it obligatory to perform the usual mustaḥabbs such as adhān and iqāmah for prayers for which we are hired to perform, or it suffices to say obligatory parts?
If the worshiper inadvertently engages in ‘ishā’ prayer before performing the maghrib prayer and realizes in the middle of the prayer that he has made a mistake, what is his duty?
If a person says the word "salām" instead of "salāmun ‘alaykum" addressing a worshiper, is it obligatory for the latter to Answer? What should be the Answer?